Within the fort, a circular road provides access to all the gates and monuments located within the fort walls. The fort that once boasted of 84 water bodies has only 22 now. These water bodies are fed by natural catchment and rainfall and have a combined storage of 4 billion litres that could meet the water needs of an army of 50,000. The supply could last for four years. These water bodies are in the form of ponds, wells and step wells. The fort has seven gates (in the local language, gate is called "Pol"), namely the Padan Pol, Bhairon Pol, Hanuman Pol, Ganesh Pol, Jodla Pol, Laxman Pol and the main entry gate of Ram Pol (Lord Rama's Gate). All the gateways to the fort have been built as massive stone structures with secure fortifications for military defense. The doors of the gates with pointed arches are reinforced to fend off elephants and cannon shots. The top of the gates have notched parapets for archers to shoot at the enemy army.

The Vijay Stambha (Victory Tower) or Jay Stamba, called the symbol of Chittor and a particularly bold expression of triumph, was erected by Rana Khumba between 1458 and 1468 to commemorate his victory over Mahmud Shah I Khalji, the Sultan of Malwa, in 1440 AD. Built over a period of ten years, it raises 37.2 m (122 ft) over a 4.4 m² (47 ft²) base in nine stories accessed through a narrow circular staircase of 157 steps (the interior is also carved) up to the 8th floor, from where there is good view of the plains and the new town of Chittor. The dome, which was a later addition, was damaged by lightning and repaired during the 19th century. The Stamba is now illuminated during the evenings and gives a beautiful view.

Kirti Stambha ("Fame Tower") is a 22 m (72 ft) high tower built on a 9.1 m (30 ft) base with 4.6 ft (1.4 m) at the top, is adorned with Jain sculptures on the outside and is older (probably 12th century) and smaller than the Victory Tower. Built by a Bagherwal Jain merchant Jijaji Rathod, it is dedicated to Adinath, the first Jain tirthankar (revered Jain teacher). In the lowest floor of the tower, naked figures of the various tirthankars of the Jain pantheon are seen in special niches formed to house them. A narrow stairway with 54 steps leads through the six storeys to the top. The top pavilion that was added in the 15th century has 12 columns.

At the entrance gate near the Vijaya Stamba, Rana Kumbha's palace (in ruins), the oldest monument, is located. The palace included elephant and horse stables and a temple to Lord Shiva. Maharana Udai Singh, the founder of Udaipur, was born here; the popular folk lore linked to his birth is that his maid Panna Dhay saved him by substituting her son in his place as a decoy, which resulted in her son getting killed by Banbir. The prince was spirited away in a fruit basket. The palace is built with plastered stone. The remarkable feature of the palace is its splendid series of canopied balconies. Entry to the palace is through Suraj Pol that leads into a courtyard. Rani Meera, the famous poetess saint, also lived in this palace. This is also the palace where Rani Padmini, consigned herself to the funeral pyre in one of the underground cellars, as an act of jauhar along with many the other women. The Nau Lakha Bandar (literal meaning: nine lakh [900 000] treasury)

This palace, a white building, a three storied structure (a 19th century reconstruction of the original), is located in the southern part of the fort. Chhatris (pavilions) crown the palace roofs and a water moat surrounds the palace. This style of palace became the forerunner of other palaces built in the state with the concept of Jal Mahal (palace surrounded by water). It is at this Palace where Alauddin was permitted to glimpse at the mirror image of Rani Padmini, wife of Maharana Rattan Singh. It is widely believed that this glimpse of Padmini's beauty besotted him and convinced him to destroy Chittor in order to possess her. Maharana Rattan Singh was killed and Rani Padmini committed Jauhar. Rani Padmini's beauty is compared to that of Cleopatra and her life story is an eternal legend in the history of Chittor, in particular and of the Mewar state in general.

At present six jain temples on the fort of Chittor. The largest and chief among them is the temple of Bhagawan Adinatha with fifty-two devkulikas. The place of this temple is known as ‘Sattavish devri’. It means that at some time in the past, there were twenty-seven temples here. The Digamabar Jain Kirtistambh and seven-storied Kirtistambh are two among them. The seven-storied Kirtistambh was built in the fourteenth century in memories of Bhagawan Adinatha.